Exploring a Trajectory of Academic and Moral Decadence in Society
By Ifeanyi Ndukwe
An anonymous African proverb states, "A child may feel emboldened to flex his muscles against his father, thinking youth grants him strength over wisdom." This proverb mirrors the recent controversy between Dr. Chukwudi Okoye, a Theatre Arts lecturer, and Precious Chimamaka Goddy-Mbakwe, a 300-level student of History and International Studies at Nnamdi Azikiwe University (UNIZIK) in Anambra State.
This
report aims to provide a balanced account of the incident, exploring multiple
perspectives while maintaining journalistic neutrality regarding both
individuals. Precious Goddy-Mbakwe, known as Pim Pim on TikTok, boasts a
following of over 6,000. Her online presence thrives on engaging video content.
In contrast, Dr. Chukwudi Okoye, an academic with a quiet disposition, is known
for his dedication to education and has limited social media activity, apart
from a modest presence on Facebook.
This
fundamental difference in lifestyle and priorities sets the stage for an
incident that would spiral into public discourse. The now-viral altercation
reportedly began when Dr. Okoye, after finishing a class, encountered Precious
recording a TikTok video on a walkway. Attempting to pass, he tapped her,
prompting what he perceived as a disrespectful remark. Concerned that he had
inadvertently appeared in her video, Dr. Okoye requested that she delete it.
Precious refused, leading to an altercation. This attracted the attention of
school security officials, resulting in both individuals being summoned before
an investigative panel established by Acting Vice Chancellor Prof. Joseph
Ikechebelu.
At the
time of this report, rumors of Precious's expulsion were circulating but
remained unconfirmed by the Theatre Arts and Film Studies department and
stakeholders in the academic world. Let's take a look at Precious's side of the
story.
Before
we draw conclusions, the writer conducted an open interview with the accused
colleague and Acting Head of the Department of Theatre Arts and Film Studies,
Dr. Nkemakolam Aniukwu, who described Dr. Okoye as a diligent and respected
scholar. He lamented the emotional trauma the incident had inflicted on his
colleague and his family.
Meanwhile,
social media reactions varied. Mazi Ejimofor Opara, Ph.D., initially dismissed
the case as trivial. His post read: "I thought it was even a serious
course..." Of course, the comments from the former sales manager of Fino
Plastika turned politician did not sit well with his fans and associates,
resulting in significant backlash. He swiftly retracted his statement within 24
hours with another post that read: "The lecturer from my great alma mater
deserves all the commendation. He indeed has a Holy Spirit-controlled
temperament."
Similarly,
Martins Vincent Otse (VeryDarkMan), a social media activist, blamed the student
for displaying indiscipline. Hearing from students was quite important. A
400-level History student, who requested anonymity, described the event as
chaotic: "At first, I thought it was a joke or a skit. I hope both parties
can resolve this amicably." Another student, Juliet (surname withheld), a
Theatre Arts student, provided an unexpected revelation: "We and History
students don’t get along. They don’t even want to share space with us."
This response raised deeper questions about underlying departmental tensions.
The
writer's attempt to speak with Dr. Ikenna Odife, Head of the History and
International Studies Department, proved futile. He refused to comment and even
threatened the journalist. The Dean of the Faculty of Arts, Professor
Alvan-Ikoku Okwudiri Nwamara, was also unreachable, with his office assistant
citing a busy schedule.
Dr.
Okoye, however, granted a brief interview, confirming that he had publicly
forgiven Precious during an earlier interview with UNIZIK FM 94.1. This act of
leniency did not sit well with some alumni, who felt the student’s actions
warranted harsher consequences. Notably, when asked whether Precious or her
parents had reached out to apologize, Dr. Okoye responded, "No." He
also revealed that Precious was considering legal action. "She is suing me
to court for public harassment," he stated.
Hearing
the word "sue" was unexpected. Did Precious believe she had been
wronged, or was she simply unwilling to accept accountability? Why go the extra
mile to sue your lecturer? Does it mean the expulsion punishment by the school
was wrong despite an in-depth investigation by the school authority on the
case? Several questions run through the minds of concerned citizens as they
anticipate a visit from Precious's legal team to serve Dr. Okoye with papers.
Her
initial public statement, "I didn’t even know he was a lecturer,"
raises an important question: Would she have acted differently had she known
his status? If respect is only extended based on authority rather than
principle, does this indicate a decline in our value system? The decision to
expel Precious sparked widespread debate. Former student-turned-politician
Charles Nwufoh criticized the school’s verdict, arguing that a university
should be a place of discipline. Veteran journalist Sir Tony Okafor supported
the call for rehabilitation of learning rather than extreme punitive measures.
His post read: "Okafor called for a rehabilitative approach for the girl
student to help her adapt to her environment."
Yet,
UNIZIK’s motto: "Discipline, Excellence, and Self-Reliance" suggests
a firm stance on behavioral expectations. If the goal is to produce graduates
who are morally upright and self-disciplined, was the expulsion justified? The
UNIZIK chapter of the Academic Staff Union of Universities threw their support
behind Dr. Okoye for his calmness while the situation escalated.
The
matter raises rhetorical questions: Could an initial apology have resolved the
issue? Was Precious’s refusal to delete the video an act of defense or personal
conviction? Would Dr. Okoye have been within his rights to demand the deletion
of the video? Does this matter require taking it to a court of justice for
resolution? Should the university have pursued alternative disciplinary
measures instead of expulsion?
More
broadly, the saga highlights the importance of values instilled in young
people. In African society, particularly in Igbo culture, respect is a
fundamental principle. Have modern influences eroded these cultural ideals?
Perhaps if mutual respect had been prioritized, this dispute could have been
resolved quietly, without the glare of public scrutiny. This case serves as a
lesson on conflict resolution, respect, and the evolving moral compass of young
adults in a digital age. The outer society is a melting pot of diverse
cultures, beliefs, and behaviours. How individuals navigate these interactions
determines their trajectory in life.
One
thing remains certain: a simple sentence, "I AM SORRY," could have
changed the entire narrative.
IFEANYI
NDUKWE (Saint) is an Anambra-based journalist, author,
painter, and scriptwriter. He writes from Awka.
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